3:21 但如今神的义在律法以外已经显明出来，有律法和申言者为证，
But now, apart from the law, the righteousness of God has been manifested, witness being borne to it by the Law and the Prophets;
3:22 就是神的义，藉着信耶稣基督，归与一切信的人，并没有分别。
Even the righteousness of God through the faith of Jesus Christ to all those who believe, for there is no distinction;
3:23 因为众人都犯了罪，亏缺了神的荣耀，
For all have sinned and fall short of the glory of God,
3:24 但因神的恩典，藉着在基督耶稣里的救赎，就白白的得称义。
Being justified freely by His grace through the redemption which is in Christ Jesus;
3:25 神摆出基督耶稣作平息处，是凭着祂的血，藉着人的信，为要在神以宽容越过人先时所犯的罪上，显示祂的义；
Whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness, in that in His forbearance God passed over the sins that had previously occurred,
3:26 为着在今时显示祂的义，使祂能是义的，也能称那以信耶稣为本的人为义。
With a view to the demonstrating of His righteousness in the present time, so that He might be righteous and the One who justifies him who is of the faith of Jesus.
3:27 既是这样，那里有可夸的？完全没有了！藉着什么律？藉着行的律么？不是，乃是藉着信的律。
Where then is boasting? It is excluded. Through what kind of law? That of works? No, but through the law of faith.
3:28 因为我们算定了，人得称义是藉着信，与行律法无关。
For we account that a man is justified by faith apart from the works of the law.
3:29 难道神只是犹太人的神么？不也是外邦人的么？是的，也是外邦人的；
Or is He the God of the Jews only? Is He not of the Gentiles also? Yes, of the Gentiles also,
3:30 神既是一位，祂就要本于信称那受割礼的为义，也要藉着信称那未受割礼的为义。
If indeed God is one, who will justify the circumcision out of faith and the uncircumcision through faith.
3:31 这样，我们藉着信使律法失效么？绝对不是！反而坚固了律法。
Do we then make the law of no effect through faith? Absolutely not! Rather, we establish the law.
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